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NEW QUESTION: 1
Which three statements are true about VSS? (Choose three.)
A. When the VSS active chassis recovers after a failure, it initiates a switchover and takes on the active role again.
B. HSRP configuration is not required to run VSS.
C. VSS unifies the control planes of the active and the standby chassis.
D. VSS separates the control planes of the active and the standby chassis.
E. Configuration changes can be made on both active and standby chassis.
F. The VSS standby chassis monitors the VSS active chassis using the VSL.
Answer: B,C,F
Explanation:
Explanation/Reference:
Explanation:
VSS operates on a unified control plane with a distributed forwarding architecture in which the active supervisor (or switch) is responsible for actively participating with the rest of the network and for managing and maintaining control plane information. VSS actually removes the need for a next-hop redundancy protocol like HSRP or VRRP. These first-hop redundancy protocols are usually heavily tied to a fast- converging routing protocol like EIGRP, and still require that each device maintain its own control plane.
The standby chassis monitors the active chassis using the VSL. If it detects failure, the standby chassis initiates a switchover and takes on the active role. When the failed chassis recovers, it takes on the standby role.
Reference. http://www.cisco.com/c/en/us/td/docs/switches/lan/catalyst6500/ios/15- 1SY/config_guide/ sup2T/15_1_sy_swcg_2T/virtual_switching_systems.pdf

NEW QUESTION: 2
A healthcare company decides to adopt cloud computing to offer new products and services to their customers. What should be their biggest concern when it comes to storing and handling patient data from a governance perspective?
A. Following industry rules and regulations
B. prevention of unauthorized access and security beaches
C. Threats are mitigated by risk management
D. All policies are followed in decision making
Answer: B

NEW QUESTION: 3
다음 중 조직의 윤리적 분위기를 개선하기 위해 내부 감사 활동이 취해야 할 가장 효과적인 조치는 무엇입니까?
I. 비 윤리적 행동을 조장 할 수 있는 조직 내 공식 및 비공식 프로세스를 검토합니다.
II. 직원, 공급 업체 및 고객을 대상으로 윤리에 관한 설문 조사를 실시합니다.
III. 조직의 행동 강령에 대한 직원의 지식과 준수 여부를 평가합니다.
A. I, II 및 III.
B. I 및 II 만
C. I만
D. II 및 III 만
Answer: A

NEW QUESTION: 4
But the Dust-Bin was going down then, and your father took but little, excepting from a liquid point of view.
Your mother's object in those visits was of a house-keeping character, and you was set on to whistle your
father out. Sometimes he came out, but generally not. Come or not come, however, all that part of his
existence which was unconnected with open Waitering was kept a close secret, and was acknowledged
by your mother to be a close secret, and you and your mother flitted about the court, close secrets both of
you, and would scarcely have confessed under torture that you know your father, or that your father had
any name than Dick (which wasn't his name, though he was never known by any other), or that he had
kith or kin or chick or child.
Perhaps the attraction of this mystery, combined with your father's having a damp compartment, to
himself, behind a leaky cistern, at the Dust Bin, a sort of a cellar compartment, with a sink in it, and a smell,
and a plate-rack, and a bottle-rack, and three windows that didn't match each other or anything else, and
no daylight, caused your young mind to feel convinced that you must grow up to be a Waiter too; but you
did feel convinced of it, and so did all your brothers, down to your sister. Every one of you felt convinced
that you was born to the Waitering.
At this stage of your career, what was your feelings one day when your father came home to your mother
in open broad daylight, of itself an act of Madness on the part of a Waiter, and took to his bed (leastwise,
your mother and family's bed), with the statement that his eyes were devilled kidneys. Physicians being in
vain, your father expired, after repeating at intervals for a day and a night, when gleams of reason and old
business fitfully illuminated his being, "Two and two is five. And three is sixpence." Interred in the
parochial department of the neighbouring churchyard, and accompanied to the grave by as many Waiters
of long standing as could spare the morning time from their soiled glasses (namely, one), your bereaved
form was attired in a white neckankecher [sic], and you was took on from motives of benevolence at The
George and Gridiron, theatrical and supper. Here, supporting nature on what you found in the
plates(which was as it happened, and but too often thoughtlessly, immersed in mustard), and on what you
found in the glasses (which rarely went beyond driblets and lemon), by night you dropped asleep standing,
till you was cuffed awake, and by day was set to polishing every individual article in the coffee-room. Your
couch being sawdust; your counterpane being ashes of cigars. Here, frequently hiding a heavy heart
under the smart tie of your white neck ankecher (or correctly speaking lower down and more to the left),
you picked up the rudiments of knowledge from an extra, by the name of Bishops, and by calling
plate-washer, and gradually elevating your mind with chalk on the back of the corner-box partition, until
such time as you used the inkstand when it was out of hand, attained to manhood, and to be the Waiter
that you find yourself.
I could wish here to offer a few respectful words on behalf of the calling so long the calling of myself and
family, and the public interest in which is but too often very limited. We are not generally understood. No,
we are not. Allowance enough is not made for us. For, say that we ever show a little drooping listlessness
of spirits, or what might be termed indifference or apathy. Put it to yourself what would your own state of
mind be, if you was one of an enormous family every member of which except you was always greedy,
and in a hurry. Put it to yourself that you was regularly replete with animal food at the slack hours of one in
the day and again at nine p.m., and that the repleter [sic] you was, the more voracious all your
fellow-creatures came in. Put it to yourself that it was your business, when your digestion was well on, to
take a personal interest and sympathy in a hundred gentlemen fresh and fresh (say, for the sake of
argument, only a hundred), whose imaginations was given up to grease and fat and gravy and melted
butter, and abandoned to questioning you about cuts of this, and dishes of that, each of 'em going on as if
him and you and the bill of fare was alone in the world.
Why does the language "Two and two is five. And three is sixpence" 3rd paragraph illuminate rather than
confuse the character of the father on his deathbed?
A. It was his practice the whole of his daily vocation.
B. It is reasonable that a father would be concerned about his family's finances following his death.
C. It indicates that he wanted his wife and son to be sure to get the money from the compartment.
D. It was the amount being communicated that should be paid for his burial.
E. It is normal for a dying person to speak of money or fortune upon their deathbed.
Answer: A
Explanation:
As a waiter, it would be his job every day to count back change to patrons at the conclusion of each meal.
What is a universal truth is that upon one's deathbed, given general circumstances, during times of
conscience interludes people often speak in jargon related to their vocations.